Literaturnachweis - Detailanzeige
Autor/inn/en | Mulualem, Molla Bekalu; Tamiru, Alemayehu Bishaw; Kelkay, Asrat Dagnaw |
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Titel | Educational Practices of Indigenous Qene Bet Schools and Its Implications to the Modern Educational Practices |
Quelle | In: Cogent Education, 9 (2022) 1, Artikel 2158673 (17 Seiten)Infoseite zur Zeitschrift
PDF als Volltext |
Zusatzinformation | ORCID (Mulualem, Molla Bekalu) |
Sprache | englisch |
Dokumenttyp | gedruckt; online; Zeitschriftenaufsatz |
DOI | 10.1080/2331186X.2022.2158673 |
Schlagwörter | Educational Practices; Indigenous Populations; Indigenous Knowledge; Ethnography; Poetry; Churches; Religious Education; Foreign Countries; Religious Schools; Teacher Attitudes; Teaching Methods; Oral Language; Learning Processes; Cooperative Learning; Peer Teaching; Reflection; Persuasive Discourse; Ethiopia Bildungspraxis; Sinti und Roma; Ethnografie; Lyrik; Poesie; Church; Kirche; Kirchliche Erziehung; Religionserziehung; Religionspädagogik; Ausland; Lehrerverhalten; Teaching method; Lehrmethode; Unterrichtsmethode; Oral interpretation; Mündlicher Sprachgebrauch; Learning process; Lernprozess; Kooperatives Lernen; Peer group teaching; Peer Group Teaching; Persuasion; Persuasive Kommunikation; Äthiopien |
Abstract | This study explored indigenous educational practices of the Ethiopian Orthodox Church Qene Bet education and its implications to the modern educational practices. The study employed a qualitative approach with an ethnographic design. Three Qene Gubae Bets, one in Bahir Dar City administration and the other two in West Gojjam administrative Zone, were selected using purposive sampling for this study. Data was gathered through field observations, semi-structured interviews and focused group discussion from Yenetas (Qene Teachers) and students. Twenty-four participants have participated in the study. Data is analyzed and results are presented based on thematic approach. The findings indicate that Qene Bet church schools have their own indigenous pedagogical practices such as Qene "Qotera" (self-study), Qene "Negera" (oral presentation and defense) and Qene "Zerefa" (creating and presenting original Qene poems) that demands student centered and deep learning approaches. The findings also indicate that the practices of cooperative learning, peer learning, reflective learning, pace learning, critical interpretation, argumentative oral defense, differentiated instruction, self and peer assessment and scaffolding are central to the Qene education system. The study concluded that Qene Gubae Bet schools pedagogical practices have valuable insights for the current pedagogical practices of contemporary schools in Ethiopia. (As Provided). |
Anmerkungen | Cogent OA. Available from: Taylor & Francis, Ltd. 530 Walnut Street Suite 850, Philadelphia, PA 19106. Tel: 800-354-1420; Tel: 215-625-8900; Fax: 215-207-0050; Web site: http://www.tandf.co.uk/journals |
Erfasst von | ERIC (Education Resources Information Center), Washington, DC |
Update | 2024/1/01 |